All about New Year customs and folklore
All over the world, people love to make a noise on the last midnight of the year. Church bells ring out in England (fitted with muffles until midnight, then allowed their full voice), and in Thailand the temple bells peal at midnight as people call out Kwam Suk Pee Mai (Happy New Year!).
An old Icelandic custom has it that if the pantry window is left open on New Year’s Eve, the pantry drift (a frost which is fine-grained and sweet to the taste), will come in and, when gathered and saved in a pot marked with a cross, will bring prosperity to the home. Icelanders used to believe that elves moved house on this night, and could be coerced into giving treasure to those who intercepted them at crossroads.
The People of Nigeria allowed their Ndok ceremony, held biennially in December, to merge with Western New Year customs, as Ndok was a rite of renewal. Only the men engage in Ndok, which sees, as everywhere on New Year’s Eve, much noisy, rowdy behaviour and, as in Iceland, people meeting at crossroads which are believed to be places of assembly for spirits.
In Russia, Grandfather Frost (D’yed Moroz), who looks suspiciously like Santa Claus, and his assistant the Snow Maiden (Snegourka), will pay a New Year’s visit to children, bringing with them gifts. In Greece, however, children will have left out sweets, cakes and drink for St Basil, another Santa-like character, for it is his feast day. They’ll even put a log in the fireplace so he can step easily down the chimney. In Armenia on December 31, goodies are lowered down the chimney on a rope.
New Year’s revelling, however, has been most shaped by the otherwise generally sensible Scots, who really know how to kick up their heels to say “good riddance!” to the Old year and “welcome!” to the new. The singing of Auld Lang Syne, is, of course as Scotch as whisky, and was recorded from the oral tradition by the Scottish national poet, Robbie Burns. Now, all over the world, people mouth the words like football players pretending the national anthem before a game. Despite its difficult words, it is one of the world’s best known songs.
The Scots call this season the “daft days” or Hogmanay, a word which might derive from practically anything if you listen to the experts, such as the Greek for 'holy month' and the French for 'man is born'. While some New Year’s customs go back to ancient Europe and even the Middle East – we know, for example, that 4,000 years ago the Babylonians made New Year’s resolutions – the Scots put their stamp on it, for they always thought it was a bigger deal than Christmas. They have yet to convince the rest of the world, however, to indulge in the Hogmanay sport of “first-footing”, in which it is thought to be good luck if the first person over one’s threshold in the New Year comes in the front door, is male, without eye trouble, not splay- or flat-footed, fair haired, carrying a lump of coal and a bottle of Scotch, and leaves by the back door. (In 1966, 19-year-old first-footer Alex Cleghorn was walking on Govan Rd, Glasgow with his two brothers, when suddenly he disappeared and was not seen again. Daft days indeed!) On the Greek island of Carpathos it is a white dog they have to rush inside at the stroke of midnight.
Australians, with their keen sense of culture and modernity, tend not to bother with the lumps of coal, white dogs, elves and crossroads, tending instead to get blithering drunk (like the wassailers of old England, the door-to-door drinkers whose name came from the cry Wass hael!, which approximates to Cheers!) and to pretend to have an ab-fab time ...
This is just a snippet of today's stories. Read all about today in folklore, historical oddities, inspiration and alternatives at the Wilson's Almanac Book of Days, every day. Click today's date when you're there.
Have a great night, everyone, and bright blessings for 2004. Thanks for coming through 2003, and a big thankyou and hugs to the rest of the Blogmanac team!! Lots of work and commitment.
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